Below is from Wikipedia.
The Nicene Creed of 325 explicitly affirms the Father as the “one God” and as the “Almighty,” and Jesus Christ as “the Son of God”, as “begotten of […] the essence of the Father,” and therefore as “consubstantial with the Father,” meaning, “of the same substance”[20][21] as the Father; “very God of very God.” The Creed of 325 does mention the Holy Spirit but not as “God” or as “consubstantial with the Father.” The 381 revision of the creed at Constantinople (i.e., the Niceno-Constantinopolitan Creed), which is often simply referred to as the “Nicene Creed,” speaks of the Holy Spirit as worshipped and glorified with the Father and the Son.[22]
From Bittanica here.
The so-called Filioque clause (Latin filioque, “and the son”), inserted after the words “the Holy Spirit,…who proceeds from the Father,” was gradually introduced as part of the creed in the Western church, beginning in the 6th century. It was probably finally accepted by the papacy in the 11th century. It has been retained by the Roman Catholic, Anglican, and Protestant churches. The Eastern churches have always rejected it because they consider it a theological error and an unauthorized addition to a venerable document.
The Nicene Creed was originally written in Greek. Its principal liturgical use is in the context of the Eucharist in the West and in the context of both baptism and the Eucharist in the East. A modern English version of the text is as follows, with the Filioque clause in brackets:
I believe in one God,
the Father almighty,
maker of heaven and earth,
of all things visible and invisible.
I believe in one Lord Jesus Christ,
the Only Begotten Son of God,
born of the Father before all ages.
God from God, Light from Light,
true God from true God,
begotten, not made, consubstantial with the Father;
through him all things were made.
For us men and for our salvation
he came down from heaven,
and by the Holy Spirit was incarnate of the Virgin Mary,
and became man.
For our sake he was crucified under Pontius Pilate,
he suffered death and was buried,
and rose again on the third day
in accordance with the Scriptures.
He ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory
to judge the living and the dead
and his kingdom will have no end.
I believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father [and the Son],
who with the Father and the Son is adored and glorified,
who has spoken through the prophets.
I believe in one, holy, catholic and apostolic Church.
I confess one Baptism for the forgiveness of sins
and I look forward to the resurrection of the dead
and the life of the world to come. Amen.
What the United Methodist Church published in The United Methodist Hymnal 880.
The Nicene Creed
We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is, seen and unseen.
We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father;
through him all things were made.
For us and for our salvation
he came down from heaven,
was incarnate of the Holy Spirit and the Virgin Mary
and became truly human.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again
in accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory
to judge the living and the dead,
and his kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son,
who with the Father and the Son
is worshiped and glorified,
who has spoken through the prophets.
We believe in one holy catholic* and apostolic church.
We acknowledge one baptism
for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come. Amen.
*universal
The United Methodist Hymnal 880.
