Devil-Belief: Dangers and Contradictions

Process Theology

Below is ChatGPT’s summary of Charles Bledsoe’s original post at BSA here.

Here’s a summary of Charles Bledsoe’s Original Post: The Dangers and Contradictions of Demon and Devil-Belief.

Bledsoe argues that belief in the literal existence of the devil and demons—what he terms diabolism—is more dangerous than disbelief. He contends that such belief fosters fear, scapegoating, demonization of others, and moral abdication, often resulting in cruelty, persecution, and violence, as historically exemplified by European witch hunts during the Reformation and Thirty Years War.

Key points include:

  1. Fear and violence: Belief in the devil generates fear, which can escalate into hatred and harmful actions against others.
  2. Demonization of humans: Focusing on supernatural evil encourages projecting evil onto real people, reinforcing enmity and persecution.
  3. Glamorizing evil: Attributing evil to a transcendent, mysterious being can make it seductive, rather than recognizing it as mundane human failings.
  4. Moral and theological hazards: The devil functions as a projection (à la Feuerbach), undermining personal responsibility, failing to address the origin of evil (mysterium iniquitatis), and complicating theodicy.
  5. Historical and textual critique: Satan is largely absent from the Hebrew Bible and arises in apocalyptic literature, highlighting its noncanonical and oppositional origins.
  6. Psychological appeal: The devil provides personification, control, and narrative structure for explaining evil, but this is psychologically and socially risky.
  7. Theological irrelevance: Belief in God does not logically necessitate belief in a devil, and many theologies, including process theology, can explain evil without such a being.
  8. Process-theological perspective: Evil can be explained through the misuse of freedom inherent in creative entities; the ontological nonexistence of evil (Augustine’s view) undermines the need for a literal devil.

Bledsoe concludes that belief in demons and the devil is untenable: it promotes fear, conflict, and moral confusion, and historically and psychologically, it has caused more harm than good. He reverses the famous cinematic line: if the devil exists, he benefits from human belief in him, because such belief fosters division, hatred, and violence.